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Notes on video lecture:
19th Century Pan-Islam and Zionism Movements
Notes taken by Edward Tanguay on December 2, 2016 (go to class or lectures)


Choose from these words to fill the blanks below:
sacred, Arab, Roman, Herzl, coastal, Paris, empires, millennia, ancient, caliph, nationalism, Kalischer, pogroms, African, political, bereft, ideology, secular, Link, state, mystic, international, nations, incumbent, families, Hebrew, prophetic, Iran, Shiite, farming, German, dynasty, Ottoman, geography, believers
late 19th century reform and adaptation
many projects to create new
sometimes creating new nations out of old
Persia
Egypt
Lebanon
Syria
a new vocabulary for describing communities
a collection of faiths, languages, and governing on the ground
imagining a nation was not the only respond to political pressures
the pan-movements
many began to imagine political communities which transcended nations
pan- movement
not all ideas translate in the nation-state
pan-Islam
argued that they spoke for all
a nostalgia for a time when all members of a belief cohabited under one roof
integrated by faith, not by language, nation, ethnicity, not even
to be ruled by a sultan or a latter-day
calling for the defense of Islam against the expanding Christian leaders
Jamāl al-Dīn al-Afghānī (1839–1897)
important arguing for a this different model of utopia
claimed to be an Afghani
in fact he was from
didn't want to be identified as a
1884 moved to
began publishing an Arabic newspaper in Paris entitled al-Urwah al-Wuthqa, "The Indissoluble "
called for a return to the original principles and ideals of Islam, and for greater unity among Islamic peoples
an alternative vision of what politics might look like in the Islamic world
hearkening back to older models of
Al-Quaida
sought to redeem an older, universal ideal
Zionism
unlike pan-Islam, Zionists had no state
they had a nation of Jews
but nowhere on the globe could you find a Jewish
that had been eradicated from the time of the Empire
the idea was one of return
a return to a homeland called Zion, lost in previous
a social and political act to remedy the problems of being a minority in a diaspora
facing rising
Russian nationalism in the 1880s and its
a place where they might project their idea of a nation which would return Jews to an ancient homeland
this experience of being stateless in someone else's state nurtured Zionism
to return home, required creating a home
most Jews lived scattered around the world
precedes and created reality
just as in pan-Islam, it begins with major, figures
Zvi Hirsch (1795-1874)
was an Orthodox rabbi who expressed views in favor of the Jewish re-settlement of the Land of Israel
taking on messianic qualities
Theodor (1860-1904)
an Austro-Hungarian journalist, playwright, political activist, and writer
one of the fathers of modern political Zionism
formed the World Zionist Organization and promoted Jewish migration to Palestine in an effort to form a Jewish state
seen as a kind of latter-day, Moses leading his people back home
the language is a new language
it existed only as one would read in the Bible and sacred texts
his message had to appeal to the many Jews
we will find our moral bearing by the Holy Land again
many settlers began to return to Palestine, which was a province of the Empire
began to buy up land from the native populations
by 1914 some 60,000 Jews had returned and began to buy up, mainly the lands of what is now Israel
we see around Jerusalem an envisioning of rival models of a homeland for a people who had been of a state
they wanted a state carved out of the precincts of an empire
land will become the focal point for tensions for the and incoming groups in Palestine
Spelling Corrections:
incumbant ⇒ incumbent
harkening ⇒ hearkening
millenia ⇒ millennia
invisioning ⇒ envisioning