878
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Notes on video lecture:
The Fall of Judah
Notes taken by Edward Tanguay on December 18, 2014 (go to class or lectures)
Choose from these words to fill the blanks below:
religious, Jerusalem, bad, Egypt, Isiah, Hezekiah, Canaan, unfolds, Levant, vilifies, imperial, Judah, execution, Lachish, changed, Joachim, Jeremiah, Nebuchanezzar, deities, Sargon, Hebrew, Josiah, Moabites, Assyrian, prove, reforms, elites, revolt, reorganized, neighbors, Amon, signal, prosperity
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Manasseh of (697-643 BC)
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son of
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55 year reign
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the Bible him
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Judah had a steadfast loyalty to the Assyrian empire
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resulted in remarkable
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King (reign 640–609 BC)
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properity under his reign
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began reigning as a boy (age 8) in 640 BCE
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father was King
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instituted major reforms
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credited by most historians with having established or compiled important Scriptures during the Deuteronomic reform
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when he came of age, he wanted to himself as a king
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the Empire was subsiding so he had a lot of room to do this
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according to the Bible, enacted religious
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2 Kings 22-23
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historians suggest that he was attempting to consolidate his realm
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would have affected the way the imperial palace expressed its loyalty to the Assyrian authorities and to the gods
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followed in the steps of Hezekiah
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like him tried to rally his subjects around powerful symbols such as national
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in the case of Judah this was Yahweh
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did not die peacefully
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executed by the Egyptian Pharaoh Necho II
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Necho placed (joh-ah-KEEM) on the throne
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609-597 BCE
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the final years of the Kingdome of Judah
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605 had defeated the Assyrians
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proceded to make his way down toward
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601 BCE Necho II stops him
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inspired Joachim to join forces with Egypt
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a decision
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597 BCE Nebuchanezzar
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attacked
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deported Jeconiah and from Jerusalem to Babylon
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the Biblical account is supported by the Babylonia Chronicle
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although it does not mention the names of the kings themselves
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burnt Jerusalem to the ground
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the reason was Judah's attempt to
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seen historically the attempt to rebel was foolish, inspired by a fervor
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going back to the memories of divine salvation during the years of Hezekiah and
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Biblical books had purported Hezekiah was saved by a divine miracle from the armies of Sennacherib (son of II)
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in the Book of you can read about these events in legendary form
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Jeremiah insists on bowing down to Babylon so that they could live and see another day
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his opponents, some more respected prophets of Yahweh than he was, denied that Yahweh would allow Jerusalem to be conquered as during the days of Hezekiah
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others believed there was a good chance of resisting if they joined with the forces of the
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Ammonites, , Edomites, Phoenicians
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archeological record contains firsthand witnesses to this period
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letter
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a letter which stated that one city could no longer see the fires from neighboring cities
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a way they communicated with each other
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"we see signal of Lachish but not Azekah"
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Biblical account
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the Babylonia armies destroyed Jerusalem and deported its population
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King Zedekiah's eyes gouged out by the Babylonians
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the final thing he is allowed to see is the of his own sons before he is deported
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the formation of Israel and Judah as kingdoms
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imperial centers in Mesopotamia and Egypt
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evacuate the
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create breathing space for the states in the Levant to emerge and develop
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this is the gap in time when Judah and Israel become states and kingdoms
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also the time when most of the Biblical history
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Israel, Judah and neighboring kingdoms enjoyed several centuries of existence
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until Mesopotamia and Egypt themselves
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slowly expanded their borders
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met each other on the land bridge of the Levant
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Egypt was no long able to make its presence felt in
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the small kingdoms of the Levant were left in ruins
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were not able to hold there own against the great civilization centers of the ancient world
People:
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King Jeconiah (660-580 BC) [jek-oh-NIGH-ah] The king of Judah who was dethroned by the King of Babylon and taken into captivity
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Ideas and Concepts:
Local etymological unclarity learned via this morning's History of the Bible class: "It is unclear if the inner city district of Berlin called "Moabit" was named by the French Huguenots who settled in Berlin under Frederick William I and named the area after the Biblical reference to the Moabites who lived in the Kingdom of Moab where the Israelites stayed before being allowed to enter Canaan, or if the name comes from the word "Moorjebiet" meaning "swamp area" in Berlin dialect."
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