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Notes on video lecture:
Hazel Lavery and the Politics of Display
Choose from these words to fill the blanks below:
1909, coyly, costume, structural, story, sexual, Paris, stage, model, aloft, color, blue, shadow, Morocco, flirtation, outsiders, codified, wife, folded, triangular, 18th, stare, multitude, muse, outside, anonymous, distant, back, curiosity, gender, Ireland, formal, hush, woman
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the role the museum plays
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museums display a           , a cultural narrative
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stories of technical, stylistic, and              development
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from religious art, to secular patronage, to the individualism of modern art
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                 spaces for ritual comparable to churches or cathedrals
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this provides a useful way to think about how we engage with art in such spaces
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in          tones, treading quietly, looking up to admire worshipfully great works of art
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art works are presented in a different way we engage with visual material in the                world
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they are isolated and literally held            for our admiration and contemplation
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what we are admiring is beauty
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this is due to the fact that museums as a concept, emerge in late          century Europe, and are a testament to the aesthetic ideas of the Enlightenment
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grouping artists in a shared space draws out shared qualities
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subject matter
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positioned above our eye level, these women never quite look          at us directly, instead, they look just past us, allowing us to look at them without reproach
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these women are as decorative as the gilded frames in which they are displayed
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John Lavery's painting In                (1913)
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Hazel Lavery
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another face among the                   
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it is fitting that she is dressed in               
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she is performing the role of            for her husband
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she looks            at the viewer
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there is a sense of the            about this work
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the wall in the background enclosing the space
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figures deliberately grouped in a                      shape
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the blue parasol that frames Hazel's head draws our attention
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echos the          sky around her daughter's head
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creates a connection between the two women which is reaffirmed by the            of their dress
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yet there is a difference between the direct            of Alice and Hazel's rather sideways glance
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the difference between girl and            is spelled out
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the lack of              awareness vs. seductive femininity
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Hazel's face, half hidden in             , reveals little
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she is a symbol of women of beauty in this work
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she's merely a decorative figure
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we can pass over her face without much                   , as easily as we look at the decorative embellishments on the horse's saddle
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Hazel Lavery (1880-1935)
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born in America
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painter and the second          of the celebrated portrait artist Sir John Lavery
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her likeness appeared on Banknotes of                for much of the 20th century
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studied etching in           
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1904 met John Lavery
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         married
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she was painted differently by John Lavery, with a more direct gaze compared to the gaze in In Morocco
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1921 Hazel painted her husband
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one of her few surviving paintings
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if this hung next to In Morocco, her gaze may be read instead of as a coyful                     , an artistic eyeing-up
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however, it was John and not Hazel who became the renowned artist
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Hazel retired from art-making in favor of the role of society hostess, artistic         , and studio model
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so Hazel's face recurs throughout John's paintings, but always as a sort of               , seductive beauty
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Hazel's career              for the reason so many womens' careers folded throughout European art history
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the difficult of facing a system in which women were                    in the world of art to be looked at but not expected to do the looking
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it was a                      difficultly women faced in pursuing careers as artists
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Hazel ended up playing the far more acceptable role of model to her artist husband
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this path from artist to model wife was one that other women took as well
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when we know their stories, see their work, and hear their voices, we see them differently than the                    beauties that decorate galleries and museums
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the reading of artworks can change, depending on the environment we see them in, and the information we are presented with
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the way we read              in spaces is a product of the space

Spelling Corrections:

patronidge ⇒ patronage

Ideas and Concepts:

On the museum as cultural holy place, via tonight's Sexing the Canvas course:

"Museums display cultural narratives, stories of technical, stylistic, and formal development, from religious art, to secular patronage, to the individualism of modern art. In this capacity, museums are codified spaces for ritual comparable to churches or cathedrals.

This provides a useful way to think about how we engage with art in such spaces. In hushed tones, treading quietly, looking up to admire worshipfully great works of art, we look upon these works presented in a different way than when we engage with visual material in the outside world:pieces of art are isolated and literally held aloft for our admiration and contemplation. What we are admiring is beauty.

This is due to the fact that museums, as a concept, emerged in late 18th century Europe and are a testament to the aesthetic ideals of the Enlightenment."
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