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Notes on video lecture:
Gainesborough and 18th Century Effeminism
Choose from these words to fill the blanks below:
society, literacy, Shaftesbury, worried, nervous, moral, III, music, William, urban, Royal, reason, Manners, humanism, commercial, Anne, art, animals, Protestant, emotional, masculinity, profaneness, tenderness, manhood, feeling, gamba, church, ransacking, pleasure, Gainesborough
the culture of sensibility
began a central part of Thomas                           's work
the man of               
embraced by inclined individuals in both the rural and            spheres in Britain and elsewhere in Europe
first came to prominence in that late 17th century as the sustenance economies of Europe began to be overtaken by a more robust,                      economy that allowed for the development of a more orderly society in which a new set of social ideals were paramount
in Britain, a campaign for the reformation of manners was overtaken by the state and by the             
in 1689, the new king (               III, ruled 1689-1702) requested the arch bishop and bishop in London to read in churches the statues against immoral behavior such as blasphemy, swearing, perjury, drunkenness and profaning the Sabbath, all essentially vices.
1692 the Society for the Reformation of               
1702 Queen          issued a proclamation for the encouragement of the female virtues
piety
the prevention and punishment of                       
immorality
similar edicts
1755 George II
1787 George       
may have encouraged the development of civic                 , which encouraged
public virtue
liberty
happiness
over
vice
self-seeking
corruption
bring about                  for all citizens
those were were literate should teach literacy to those who were not
cultivation of taste
ability to view works of       
the public galleries of the            Gallery
the reformation of manners is linked to the                      ethic
inculcating sobriety, hard work, and concern for those less fortunate
abolition of cruelty to               
capitalism was having a change on               
more and more people had the means to pursue                 , as a result of greater and broader financial stability
changed manners for both men and women
the traditional values of                bound up with classical and warrior ideals
citizen soldier was replaced by businessman, the bureaucrat, and the professional
the term effeminacy came to be used
economic men were speculative
the manliness characteristic of                      the globe, was in doubt
"The Blue Boy" (1770), by Thomas Gainsborough
John Locke and Third Earl of                        talked about the new science of psycho perception
in which the                system was recognized as the material basis of perception
referred to sensation which were connected to the            senses
Saftesbury warned against immoderate love and overgreat                     
excessive pity renders us incapable of giving great succor (assistance and support in times of hardship and distress)
yet he allowed a plausible enthusiasm, a reasonable ecstasy and transport in relation to architecture, paintings and           
the bond that unites men is more                    than rational
yet the new commercial prosperity made men lose their                       , and fall into an exaggerated effeminacy
this was an area that                the 18th century British citizen
Carl Friedrich Abel (1723-1787)
German composer, renowned player of the viola de           
used as an example of a person who pursued and encouraged the cultivation of the senses, and also cultivated             

Spelling Corrections:

ecxtasyecstasy
purgeryperjury

Ideas and Concepts:

From the things-I-didn't-know-existed department, via this evening's Sexing the Canvas class:

"The Society for the Reformation of Manners was founded in London in 1691. Its espoused aims were the suppression of profanity, immorality, and other lewd activities in general. The Society was arranged in four tiers, with the "Society of Original Gentlemen" at the top. These eminent professionals, e.g. lawyers, and judges, provided the expertise and financing to enable prosecutions to proceed.

The next tier was the "Second Society" which consisted mainly of tradesmen, and whose role it was to suppress vice. Among other methods, the "Second Society" employed a blacklist which they published annually to shame the alleged offenders.

Below the tradesmen was the "Association of Constables" who took a more active role in arresting the miscreants who offended the public morality.

Finally the fourth layer consisted of informers:a network of "moral guardians" throughout the City of London, with two stewards in each parish, to gather information about moral infractions. The central committee of "Original Gentlemen" collected the information with a view to passing the information to the local magistrates, so the malefactors could be prosecuted and punished."
Tiepolo´s Cleopatra: Agency in Paint
The Political and Sexual Agency of Cleopatra
Gainesborough and 18th Century Effeminism
Soldiers, Chivalry, and Men of Feeling
Gainsborough's Portrait of Karl Friedrich Abel
The Ligoniers: The Tensions of Gender in Paint
Effeminacy and the Culture of Sensibility
Gainsborough's Cottage Door: Charity and Sensibility
Seduction in Boucher's pastoral paintings
Boucher's Madame de Pompadour: Controlling the Gaze
Rococo Eroticism in 18th Century Popular Culture
John Lavery in Morocco: Orientalism and the Academy
Hazel Lavery and the Politics of Display
Hilda Rix Nicholas in Morocco
The Dream by Henri Rousseau
Henri Rousseau's The Sleeping Gypsy
Restaging the Nude: Matisse's Dance
Cezanne’s Bather: Masculinity and Movement
Max Dupain (1911-1992): Australian Men on the Beach
Frida Kahlo's Fulang-Chang and I
Frida Kahlo: Self Portrait with Cropped Hair