EDWARD'S LECTURE NOTES:
More notes at http://tanguay.info/learntracker
C O U R S E 
Sexing the Canvas: Art and Gender
Jeanette Hoorn, The University of Melbourne
https://www.coursera.org/learn/gender-art/
C O U R S E   L E C T U R E 
Hazel Lavery and the Politics of Display
Notes taken on July 23, 2017 by Edward Tanguay
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the role the museum plays
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museums display a story, a cultural narrative
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stories of technical, stylistic, and formal development
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from religious art, to secular patronage, to the individualism of modern art
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codified spaces for ritual comparable to churches or cathedrals
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this provides a useful way to think about how we engage with art in such spaces
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in hush tones, treading quietly, looking up to admire worshipfully great works of art
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art works are presented in a different way we engage with visual material in the outside world
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they are isolated and literally held aloft for our admiration and contemplation
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what we are admiring is beauty
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this is due to the fact that museums as a concept, emerge in late 18th century Europe, and are a testament to the aesthetic ideas of the Enlightenment
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grouping artists in a shared space draws out shared qualities
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subject matter
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positioned above our eye level, these women never quite look back at us directly, instead, they look just past us, allowing us to look at them without reproach
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these women are as decorative as the gilded frames in which they are displayed
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John Lavery's painting In Morocco (1913)
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Hazel Lavery
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another face among the multitude
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it is fitting that she is dressed in costume
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she is performing the role of model for her husband
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she looks coyly at the viewer
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there is a sense of the stage about this work
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the wall in the background enclosing the space
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figures deliberately grouped in a triangular shape
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the blue parasol that frames Hazel's head draws our attention
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echos the blue sky around her daughter's head
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creates a connection between the two women which is reaffirmed by the color of their dress
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yet there is a difference between the direct stare of Alice and Hazel's rather sideways glance
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the difference between girl and woman is spelled out
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the lack of sexual awareness vs. seductive femininity
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Hazel's face, half hidden in shadow, reveals little
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she is a symbol of women of beauty in this work
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she's merely a decorative figure
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we can pass over her face without much curiosity, as easily as we look at the decorative embellishments on the horse's saddle
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Hazel Lavery (1880-1935)
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born in America
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painter and the second wife of the celebrated portrait artist Sir John Lavery
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her likeness appeared on Banknotes of Ireland for much of the 20th century
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studied etching in Paris
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1904 met John Lavery
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1909 married
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she was painted differently by John Lavery, with a more direct gaze compared to the gaze in In Morocco
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1921 Hazel painted her husband
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one of her few surviving paintings
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if this hung next to In Morocco, her gaze may be read instead of as a coyful flirtation, an artistic eyeing-up
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however, it was John and not Hazel who became the renowned artist
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Hazel retired from art-making in favor of the role of society hostess, artistic muse, and studio model
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so Hazel's face recurs throughout John's paintings, but always as a sort of distant, seductive beauty
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Hazel's career folded for the reason so many womens' careers folded throughout European art history
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the difficult of facing a system in which women were outsiders in the world of art to be looked at but not expected to do the looking
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it was a structural difficultly women faced in pursuing careers as artists
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Hazel ended up playing the far more acceptable role of model to her artist husband
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this path from artist to model wife was one that other women took as well
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when we know their stories, see their work, and hear their voices, we see them differently than the anonymous beauties that decorate galleries and museums
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the reading of artworks can change, depending on the environment we see them in, and the information we are presented with
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the way we read gender in spaces is a product of the space