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Notes on video lecture:
Feelings and Illusions
Notes taken by Edward Tanguay on May 9, 2014 (go to class or lectures)


Choose from these words to fill the blanks below:
snake, distance, perceptions, menacing, survive, reality, hectic, doctrine, psychology, emotional, reproduction, mean, violent, slower, pronounced, scary, frames, rattlesnake, thought, opinion, concrete, real, meditation, conditions, generation
feelings and emotions from the perspective of Buddhism
how can change the way you view your feelings?
when you are angry or have a great emotion, you grasp that feeling of anger as
but when you meditate or contemplate on those sensations: anger, fear, or anxiety, you experience these feelings of anger as not real, not
in our daily lives, we experience emotions as real, but it is like a movie which seems real to you when watched at a certain speed, but when you meditate you come to a , more peaceful speed in which you can see the same movie as a series of and you realized that these emotions are not real
but this leads to the question: what does it even to say that emotions are real?
it's not found in Buddhist that feelings aren't real
yet it is a common theme in Buddhist and writing
our feelings are not guides to , they are not entirely trustworthy
meditation is a technique for, among other things, giving yourself some critical to your feelings to avoid being misled by them
experiment
showed three pictures for one second: hatchet/pot, squirrel/alligator, snake/rope
first exposed subjects to one of three different
happy music
no music
music
happy music didn't have much effect compared to no music
but scary music had a effect, i.e. made people more likely to interpret the pictures as the scary version
explanation for why brain built like this where our feelings can influence our
real life scenario: taking hike, learned that you are in terrain, you will be modestly fearful
To a man who is afraid, everything rustles.
if you see a lizard or a coiled rope, for a second you might think it is a because you are fearful of snakes
from natural selection's point of view this makes since: this kind of fear and expectation of danger would increase the chances that organisms reach the age of
even if you jump out of the way 99 times out of a 100, being fearful that one time will help you whereas not being fearful may not
natural selection designs organisms ultimately to do one thing, i.e. to get genes into the next
genetically-based traits that are conducive to getting genes into the next generation and helping organism survive long enough to do that, are the genes which will ultimately define the organism
being habitually fearful is a trait encouraged by natural selection
seeing the world clearly is also a trait encouraged by natural selection and these two natural habits are constantly in conflict
Buddhism says we should be skeptical of our feelings and that they are not truthful guides to our reality
evolutionary also indicates a certain amount of skepticism makes sense
psychological studies have shown that people who have watched movies such as Silence of the Lambs tend to afterwards see expressions on faces of pictures shown to them
politicians know that it is easier to change the of people when they are in an state, e.g. to create fear so that people will be more likely to political situations in terms of that fear
quotes:
To a man who is afraid, everything rustles.
Sophocles
Spelling Corrections:
adrenlin ⇒ adrenaline
sceptical ⇒ skeptical
Ideas and Concepts:
Via this morning's Buddhism and Modern Psychology class: "Natural selection designs organisms ultimately to do one thing:to get genes into the next generation, and thus genetically-based traits that are conducive to helping organisms survive long enough to do this, are the traits which will predominantly define an organism. While genes which enable organisms to see the world accurately will help them survive, it is also true that genes which lead organisms to be overly fearful, even when in many cases there is no reason to be fearful, will also help organisms survive. So it is biologically natural for us to be habitually fearful and to often interpret situations not as they are but as how our fears define them, even in some cases to produce illusions, e.g. to see a rattlesnake when, in fact, it is only a lizard or a coiled rope, or to be afraid of a certain kind of food or animal or person, when there is no reason to be afraid of them. A fundamental tenet of Buddhism to come to terms with and gain greater control over this internal conflict:that our brains are wired to both see the world as it is, and to see it as it is not."
Via this evening's Buddhism and Modern Psychology class: "In our daily lives, we experience emotions such as anger as real, just as when we watch a movie at normal speed, we experience the scenes in it as real. However, when we meditate, we slow this movie down, and as this movie slows down to the point that we can watch it go by frame by frame, we realize that the scenes which we had earlier experienced as real, as with our emotions, are not real at all, but rely on us to create the illusions to experience them as real."
Via this evening's Buddhism and Modern Psychology class: "Meditation is a technique for, among other things, giving yourself a critical distance to your feelings to avoid being misled by them."