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Notes on video lecture:
Hermann Cohen on Judentum and Deutschtum during WWI
Notes taken by Edward Tanguay on September 2, 2016 (go to class or lectures)
Choose from these words to fill the blanks below:
Versöhnung, reconcilable, 1916, Kantianism, Weimar, idealism, Cohen, Germans, food, middle, patriotic, dynamic, Lessing, Jewish, won, Verdun, rejects, Christianity, intellectually, polarities, Bauch, Old, Rings, conflict, Falkenhayn, Judentum, patriotism, economic, Zionism, Cassirer, humanity, interpreter, polarizing, Somme, God
is the key year in Germany
failed offensive in
's failed attempt to bleed out the French to force a decisive victory
counter offensive in the Battle of the
puts pressure on the
an increasing sense in Germany that the war cannot be
coupled with the consequences of the blockade
on the home front a real shortage of
in German cultural and mental context
internal divisions within German culture become much more pronounced
they become another front in the war
a reopening of the rift between German Jews, Germans, and the question of:
what is it to be
what is it to be German
Hermann
German Jewish philosopher
founder of the Marburg School of Neo-
1915 essay on
what it is to be a Jew
1916 another essay, argues that being Jewish is with the idea of Germany
the debate is split between many dichotomies
1916 text is centered around the problem of and Verständigung
trying to find reconciliation between a series of
1. vs. Judaism
have the same spiritual roots and foundation
not necessarily an idea of
but a moral conception of humanity
a humanistic conception of religion
tries to reconcile the perceived difference and antagonism between Christianity and Judentum
but without collapsing either of them
some argued that to reconcile them, the Jews must fully convert
2. full assimilation vs.
Cohen is in the
Zionism but wants to retain a Jewish identity and contribution to German culture
the war had the affect of these dichotomies
a rise in Zionism
3. German vs. Judentum
Judenzählung
Germany army wanted to know how many Jews were serving in the army and if they were
contrary to what they discovered, they tended to report that Jews were not being patriotic
he sees this converging in the figure of (1729-1781)
"Nathan der Weise" (1779)
A Parable of the Three
classicism is a cosmopolitan notion of Germany
a reconciliation between being Jewish and being German
it's not German idealism but classical Weimar
4. German philosophy ( ) vs. Judentum
German philosophy not as the idealism of Fichte and Hegel, but of Kant
a rational conception of religion, a notion of
Cohen argues this was the core philosophical insight of the Testament
"prophetic messianism"
the true realization of religion is a true relation of humanity and autonomy
there is already a kind of Kantian idealism in Judaism
Cohen is a Neo-Kantian
this provokes on of the first vicious anti-Semitic attacks by the editor of Kant-Studien
Bruno
argues against Cohen that one could not be an of Kant and Jewish
Cohen didn't respond to this, which set up a certain
Davos debates
Heidegger and
a conflict between Deutschtum and Judentum in the First World War
parting of ways
Cassirer was a Neo-Kantian follower of Cohen
one sees that the First World War does not end in Germany in 1918
events leading up to WWII have there roots in this