EDWARD'S LECTURE NOTES:
More notes at http://tanguay.info/learntracker
C O U R S E 
Jesus in Scripture and Tradition
Gary Anderson, University of Notre Dame
https://www.edx.org/course/jesus-scripture-tradition-notredamex-th120-1x
C O U R S E   L E C T U R E 
The Historical Jesus and the Criteria of Coherence
Notes taken on January 28, 2017 by Edward Tanguay
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what is the relationship between the historical Jesus and the Jesus that the Church that proclaims in the creeds
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no single criterion will give us a reliable historical Jesus
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imagine Martin Luther never wrote anything down
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that only his followers wrote down what he said
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and so we have to reconstruct Martin Luther from voluminous material
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we would ask, how would we separate that from early scholastic Lutheranism that arises fairly quickly
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you would get a distorted Martin Luther, since he still heard to the end of his life an Augustinian monk, he still hear confessions
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he practiced a number of Catholic pieties
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for Jesus we have to add another criterion
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the criterion of coherence
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balances the criterion of discontinuity and embarrassment
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other accounts of Jesus that make sense in his time and place
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used to broaden out the picture
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helps prevent an ahistorical picture of Jesus
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great Jews in history
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Spinoza
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stand out against their Jewish context
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but you do not understand them outside this context
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Jesus was acting within the historical context of his time
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Jesus' continuity with the Mosaic Law
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Jesus and all adversaries take the Mosaic Law as the given
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Jesus doesn't reject the Mosaic Law
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he reaffirms them
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he will even push them further
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radicalizing them
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deepening them
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not only adultery of the body but of the mind and spirit as well
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not only physical murder is wrong, but murderous anger that destroys the other person psychologically
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the fount of morality flows from within
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you need to purify the source of your moral actions
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does not revoke the Mosaic Law
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he creates new intriguing figurations
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scribe asks him in the temple what is the first commandment
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not one but two:
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love your Lord with all your strength
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you shall love your neighbor as yourself
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is engaging in a Rabbinic technique
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creates a new insight about the law
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this coheres with Jesus as teacher and prophet
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it's discontinuous at the same time
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does not occurs in the Jewish scriptures or anywhere else in the New Testament
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we have to wait until the Didache to see this kind of teaching again
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a first century text which constitutes the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization
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Jesus is creating a new gestalt for these two laws